One Little Word

Where God's Word Meets God's World

Category: Devotional Messages (page 1 of 39)

Weekly Devotional Message

The Fifteenth Sunday after Pentecost; Proper 20A (September 21, 2014)

Lessons:
Jonah 3:10-4:11
Psalm 145:1-8
Philippians 1:21-30
St. Matthew 20:1-16

Semicontinuous Reading and Psalm:
Exodus 16:2-15
Psalm 105:1-6, 37-45

Prayer of the Day:
Almighty and eternal God, you show perpetual lovingkindness to us your servants. Because we cannot rely on our own abilities, grant us your merciful judgment, and train us to embody the generosity of your Son, Jesus Christ, our Savior and Lord. Amen.

Lesson:

20.1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace; and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received the usual daily wage. 10 Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. 11 And when they received it, they grumbled against the landowner, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? 14 Take what belongs to you and go; I choose to give to this last the same as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ 16 So the last will be first, and the first will be last.”


St. Matthew 20:1-16, New Revised Version Bible (C)1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

A devotional message based on this text will be posted by Tuesday evening.

The Fourteenth Sunday after Pentecost; Proper 19A (September 14, 2014)

Lessons:
Genesis 50:15-21
Psalm 103: [1-7) 8-13
Romans 14:1-12
St. Matthew 18:21-35

Semicontinuous Reading and Psalm:
Exodus 14:19-31
Psalm 114
or Exodus 15:1b-11, 20-21

Prayer of the Day:
O Lord God, merciful judge, you are the inexhaustible fountain of forgiveness. Replace our hearts of stone with hearts that love and adore you, that we may delight in doing your will, through Jesus Christ, our Savior and Lord. Amen.

Lesson:

18.21 Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times. 23 “For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24 When he began the reckoning, one who owed him ten thousand talents was brought to him; 25 and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. 26 So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ 29 Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 But he refused; then he went and threw him into prison until he would pay the debt. 31 When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow slave, as I had mercy on you?’ 34 And in anger his lord handed him over to be tortured until he would pay his entire debt. 35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”


St. Matthew 18:21-35, New Revised Version Bible (C)1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

Radical, Unending Forgiveness

Saint Peter is trying to be generous. Put yourself in his position. Imagine that you have a brother or sister in faith who continually sins against you. One time you can forget about it. Twice, maybe. Perhaps even three times. But when someone hurts me in the same way three or four or five or six times, I’m not inclined to be as gracious as Saint Peter. I’ll give them at best three or four chances, and by then my patience has run out. I’m ready to put grace aside and opt, instead, for a good, solid presentation of the law. “Straighten out, or head out… one or the other!”

You see, Saint Peter is beginning to understand that at the heart of faith, as Jesus sees it, is the gift of forgiveness. He is willing to extend the boundaries of his own generosity. “How about it, Lord: what are you really talking about? Are you expecting us to forgive one another time and time again… even as many as seven times?” He is beginning to understand.

But what he hasn’t yet fully realized is that the life of faith isn’t about measuring forgiveness. Jesus doesn’t come simply to raise the bar a notch (“Now you have to forgive seven times instead of three…”). Jesus comes to invite those who will follow him into a different kind of living. A kind of living that is grounded in the experience of God’s grace. A kind of living that changes people from the inside out. A kind of living that isn’t interested in questions like: “How much?” or “Is that enough?” A kind of living, instead, that is interested in questions like: “Is this a chance for forgiveness to begin?” or “Is this a person who needs a word of grace?”

Jesus invites Peter, and he invites us, into a radical experience of forgiveness. Forgiveness without boundaries; without limits; without measure. That’s the reality which stands at the heart of our faith.

You and I, who have been touched at the very center of who we are by God’s amazing grace, are now challenged by the Lord of Grace to let that forgiveness shape us and mold us into the people God wants us to be. We are commissioned by these words to be as extravagant in forgiving one another as God has been in forgiving us. Let us allow God’s grace to touch us so near the center of who we are that it is able to transform us into new people — resurrected people — people who live in grace and love and forgiveness and joy.

David J. Risendal, Pastor

Exploring This Week’s Gospel:

  1. Why is Peter attempting to learn the limits of forgiveness?
  2. What does Jesus’ parable about the unforgiving servant teach Peter?
  3. What does the servant’s inability to forgive say about his heart?

Connecting with This Week’s Gospel:

  1. When have I experienced God’s love and forgiveness?
  2. How has that made a difference for me?
  3. Who might I forgive?
  4. How might this be helpful for me, and for my relationship with God?

The Thirteenth Sunday after Pentecost; Proper 18A (September 7, 2014)

Lessons:
Ezekiel 33:7-11
Psalm 119:33-40
Romans 13:8-14
St. Matthew 18:15-20

Semicontinuous Reading and Psalm:
Exodus 12:1-14
Psalm 149

Prayer of the Day:
O Lord God, enliven and preserve your church with your perpetual mercy. Without your help, we mortals will fail; remove far from us everything that is harmful, and lead us toward all that gives life and salvation, through Jesus Christ, our Savior and Lord. Amen.

Lesson:

18.15 “If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them.”


St. Matthew 18:15-20, New Revised Version Bible (C)1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

The Nature of God

This week’s Gospel lesson is quite well known by a relatively small number of believers. It seems to come into play whenever believers (or congregations…) find themselves in conflict. To the extent that it helps believers sit down face-to-face and work out their differences, it has probably been useful in those settings. After all, there is wisdom in this teaching from Jesus: when two of you have a problem, talk to each other. If that doesn’t work, have someone moderate your conversation. If that doesn’t work, deal with it as a community. As long as the church is made up of human beings there will be disagreements, misunderstandings and hurtful actions — some intended and some unintended. It is helpful to have a process; a method to help us work through these experiences together.

The longer I look at this text, though, the less convinced I am that its central purpose has to do with resolving conflict in the church. Continue reading

The Twelfth Sunday after Pentecost; Proper 17A (August 31, 2014)

Lessons:
Jeremiah 15:15-21
Psalm 26:1-8
Romans 12:9-21
Saint Matthew 16:21-28

Semicontinuous Reading and Psalm:
Exodus 3:1-15
Psalm 105:1-6, 23-26, 45b

Prayer of the Day:
O God, we thank you for your Son, who chose the path of suffering for the sake of the world. Humble us by his example, point us to the path of obedience, and give us strength to follow your commands, through Jesus Christ, our Savior and Lord. Amen.

16.21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

24 Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

27 “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”


St. Matthew 16:21-28, New Revised Version Bible (C)1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

Take Up Your Cross; Follow Me

Peter just doesn’t  get it. He has been with the Lord from the very beginning of his ministry. He has had more opportunity than anyone else to learn how Jesus understands his mission. He has called out that profound confession: You are the Messiah, the Son of the living God! But he just doesn’t get it. Directly following Peter’s confession, Jesus begins to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. Peter just doesn’t get it. Like a fool, he blurts out: “God forbid it, Lord! This must never happen to you.”

To the One who gives his life for us Peter says: “God forbid: this must never happen!” To the One who becomes the sign of our hope Peter says: “God forbid: this must never happen!” To the One whose self-giving service teaches us what it means to be God’s faithful people, Peter says: “God forbid: this must never happen!” Peter just doesn’t get it. Continue reading

The Eleventh Sunday after Pentecost; Proper 16A (August 24, 2014)

Lessons:
Isaiah 51:1-6
Psalm 138 (8)
Romans 12:1-8
St. Matthew 16:13-20

Semicontinuous Series
Exodus 1:8-2:10
Psalm 124 (7)

Prayer of the Day:
O God, with all your faithful followers of every age, we praise you, the rock of our life. Be our strong foundation and form us into the body of your Son, that we may gladly minister to all the world, through Jesus Christ, our Savior and Lord. Amen.

Lesson:

16:13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

St. Matthew 16:13-20. New Revised Version Bible ©1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

Rock Solid Faith

It seems, some times, that we are inundated with polls. There are polls about issues; polls about politicians; polls about items of human interest. We seem obsessed with knowing how many people agree or disagree with us.

In today’s Gospel lesson, Jesus takes a poll of his own. As he is traveling through Caesarea Philippi, he raises two questions. First of all, he asks his disciples, “Who do people say that the Son of Man is?” They come back with the following information: some believe that he is John the Baptist, come back to life. Some believe that he is the Old Testament prophet Elijah. Some believe that he is Jeremiah or one of the other prophets. Continue reading

The Tenth Sunday after Pentecost; Proper 15A (August 17, 2014)

Lessons:
Isaiah 56:1, 6-8
Psalm 67 (3)
Romans 11:1-2a, 29-32
St. Matthew 15:[10-20] 21-28

Semicontinuous Series:
Genesis 45:1-15
Psalm 133 (1)

Prayer of the Day:
God of all peoples, your arms reach out to embrace all those who call upon you. Teach us as disciples of your Son to love the world with compassion and constancy, that your name may be known throughout the earth, through Jesus Christ, our Savior and Lord. Amen.

Lesson:

[15:10 Then [Jesus] called the crowd to him and said to them, “Listen and understand: 11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” 12 Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13 He answered, “Every plant that my heavenly Father has not planted will be uprooted. 14 Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.” 15 But Peter said to him, “Explain this parable to us.” 16 Then he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? 18 But what comes out of the mouth proceeds from the heart, and this is what defiles. 19 For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. 20 These are what defile a person, but to eat with unwashed hands does not defile.”]

21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23 But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

St. Matthew 15:[10-20] 21-28. New Revised Version Bible ©1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

Mission… and Grace

There has been a lot of talk throughout the church about how important it is to be clear about one’s sense of mission. Churches are developing mission statements. Task forces and committees and teams are using those mission statements to shape their objectives. Leadership groups are making personnel and programmatic decisions based on those mission statements. It all is done for good reason: research shows that the clearer an organization is about its mission, the more apt it is to be moving forward in a way that is meaningful. We continue to find our stated mission here at Saint Peter (Welcomed into God’s love just as we are; Sent into God’s world to be a reflection of Christ’s love) to be a helpful way of focusing our efforts. Continue reading

The 9th Sunday after Pentecost; Proper 14A (August 10, 2014)

Lessons:
1 Kings 19:9-18
Psalm 85:8-13 (8)
Romans 10:5-15
St. Matthew 14:22-33

Semicontinuous Series:
Genesis 37:1-4, 12-28
Psalm 105:1-6, 16-22, 45b (1, 45)

Prayer of the Day:
O God our defender, storms rage around and within us and cause us to be afraid. Rescue your people from despair, deliver your sons and daughters from fear, and preserve us in the faith of your Son, Jesus Christ, our Savior and Lord. Amen.

Lesson:

14:22 Immediately [Jesus] made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24 but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25 And early in the morning he came walking toward them on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. 27 But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

28 Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. 30 But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” 31 Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” 32 When they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

St. Matthew 14:22-33. New Revised Version Bible ©1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

Trust

Some years ago my family and I decided to visit Glacier National Park, where I worked for two summers during my college years. I was an employee at Many Glacier Hotel: a beautiful Swiss-styled hotel, located in the Swiftcurrent Valley, just a few miles from the continental divide. It is a spectacular place, and I enjoy any opportunity I get to visit there.

We were on a driving and camping trip, so we decided to spend the night at the Many Glacier Campground. As we pulled into the campground, we saw a huge (8’ X 4’) sign that included an ominous image of a lurching bear, with the following text:

Warning: Grizzly bears have killed campers in this camp.
Follow all posted rules regarding food and personal items.
Continue reading

The Eighth Sunday after Pentecost; Proper 13A (August 3, 2014)

Lessons
Isaiah 55:1-5
Psalm 145:8-9, 14-21 (16)
Romans 9:1-5
St. Matthew 14:13-21

Semicontinuous Series
Genesis 32:22-31
Psalm 17:1-7, 15 (15)

Prayer of the Day
Glorious God, your generosity waters the world with goodness, and you cover creation with abundance. Awaken in us a hunger for the food that satisfies both body and spirit, and with this food fill all the starving world; through your Son, Jesus Christ, our Savior and Lord. Amen.

Lesson

14:13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15 When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” 16 Jesus said to them, “They need not go away; you give them something to eat.” 17 They replied, “We have nothing here but five loaves and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20 And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21 And those who ate were about five thousand men, besides women and children.

St. Matthew 14:13-21. New Revised Version Bible ©1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

Scarcity and Abundance

The disciples are faced with an overwhelming dilemma. They are in the wilderness, listening to Jesus preach and teach, and observing as he heals those who are sick. Quite a crowd has gathered. St. Luke records that there are about 5,000 men, besides women and children. This is one of the largest groups, ever, to gather with Jesus in Biblical times.

It is the end of the day, the disciples know the people will soon be hungry, so they advise Jesus to dismiss the crowds, allowing them to go and eat, but Jesus has something else in mind. He directs the disciples to feed them.

You can almost imagine what is running through the disciples’ minds as they look out over the vast crowd, and then back to the basket that holds the two fish and five loaves they have been able to pull together. There is hardly enough to feed the twelve of them and Jesus. How in the world does he expect to feed a crowd that includes 5,000 men? No reasonable person could disagree with the assessment that there just isn’t enough. Continue reading

The Seventh Sunday after Pentecost; Proper 12A (July 27, 2014)

Lessons
1 Kings 3:5-12
Psalm 119:129-136 (130)
Romans 8:26-39
St. Matthew 13:31-33, 44-52

Semicontinuous Series
Genesis 29:15-28
Psalm 105:1-11, 45b (1, 45)
or Psalm 128 (1)2

Prayer of the Day
Beloved and sovereign God, through the death and resurrection of your Son you bring us into your kingdom of justice and mercy. By your Spirit, give us your wisdom, that we may treasure the life that comes from Jesus Christ, our Savior and Lord. Amen.

Lesson

13:31 [Jesus] put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” 33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

13:44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. 45 Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it. 47 Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

51 “Have you understood all this?” They answered, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”

St. Matthew 13:31-33, 44-52. New Revised Version Bible ©1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

The New and the Old

I have long been a history fan, and admire those whose understanding of events past runs deep. I used to love hearing Professor Tim Lull discuss Luther and his time. His grasp of Luther’s life, ministry and theology was powerful, and he would share those old stories with us in a way that made us wish we had lived in those times. Likewise Shelby Foote, in the “Civil War” series presented by PBS years ago, seemed to make the past present again when he spoke of how our nation evolved during those tumultuous years. I love learning from a good historian. They teach us about our past in a way that helps us live more wisely in the present.

I also enjoy learning from those who have insights into what the future holds. Whether it is in congregational ministry, political science or economics, there are those who seem to know where events are leading us; people who can provide insights into what might make for a strong future. They help us shape our present in a way that allows us to most effectively address the future.

In this weekend’s Gospel lesson Jesus teaches us that both of these viewpoints are essential if we are to be about the work of God’s kingdom in a way that truly makes a difference. God’s people sometimes find themselves polarized, with some claiming that faithfulness is all about being true to our past, while others claim that adapting to the present and preparing for the future is our primary task. Jesus teaches us that “every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.” Faithfulness has to do with living amidst the interchange between the ancient word handed down from our ancestors and the creative insights about where God’s future is leading us.

Beverley R. Gaventa, Associate Professor of New Testament at Princeton Theological Seminary, writes these words:

Not every new wind is a Nor’easter that will shake the church’s very foundations. Neither is every stone in the foundation the makings for a prison. Both the new and the old belong in the householder’s treasure. Both the new and the old may serve the church. Both the new and the old may reflect the gospel of Jesus Christ.

“Both the New and the Old” from Christian Century, June 30-July 7, 1993, page 669.

She reminds us that whether we are embracing that which is old, or experiencing that which is new, it is important to measure them both against what we know about God in Jesus Christ. How do our traditions (and our traditional beliefs) point us to the one who died and rose on our behalf? How do new insights (or new beliefs) draw us into those things that mattered most to Jesus?

May we be faithful in asking just such questions together.

David J. Risendal, Pastor

Exploring This Week’s Text:

  1. What do these parables teach us about the kingdom of heaven?
  2. Are the images Jesus uses here old images or new images?
  3. What new insights does he provide into God’s kingdom?

Connecting with This Week’s Text:

  1. What aspects of our (Christian or Lutheran) tradition are most meaningful to me?
  2. What new ways of being God’s people have stirred me most deeply?
  3. How have the old and the new worked together to help me better know God

The Sixth Sunday after Pentecost; Proper 11A (July 20, 2014)

Lessons
Isaiah 44:6-8 or Wisdom 12:13, 16-19
Psalm 86:11-17 (11)
Romans 8:12-25
St. Matthew 13:24-30, 36-43

Semicontinuous Series
Genesis 28:10-19a
Psalm 139:1-12, 23-24 (1)

Prayer of the Day
Faithful God, most merciful judge, you care for your children with firmness and compassion. By your Spirit nurture us who live in your kingdom, that we may be rooted in the way of your Son, Jesus Christ, our Savior and Lord. Amen.

Lesson

13:24 He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28 He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29 But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ”

13:36 Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man; 38 the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42 and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

St. Matthew 13:24-30, 36-43. New Revised Version Bible ©1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

Of Weeds and Wheat

If only it was that simple!

There is a lot that is wrong with the way our world is these days. Violent weather patterns devastate communities, and send families scrambling to restore their lives. Warfare tears at countries, and uninvolved citizens often pay the highest price. Vulnerable children show up in our country because their parents made a poor decision (most likely based on untruthful information). Disease takes loved ones away from us long before they have lived a full life. It makes a person want to respond with a show of force, and destroy all that takes away from life as we know it — or life as we wish it was.

But the truth is, we live in a broken world. We live in a weeds-among-the-wheat world. And one sign of this brokenness is that it’s not always evident which is which. As the Israelis and Palestinians in the Gaza Strip are currently demonstrating, you can’t just lob bombs across the border and hope to do away with those who mean you harm. The weeds are sown among the wheat, and bombs are just as deadly for unarmed civilians as they are for armed combatants. Continue reading

Older posts

© 2014 One Little Word

Theme by Anders NorenUp ↑

%d bloggers like this: