Anybody can become angry — that is easy, but to be angry with the right person, and to the right degree, and at the right time, and for the right purpose, and in the right way — that is not within everybody’s power, and is not easy.
Aristotle
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Anybody can become angry — that is easy, but to be angry with the right person, and to the right degree, and at the right time, and for the right purpose, and in the right way — that is not within everybody’s power, and is not easy.
Aristotle
Mystery [is] not simply an unknown, like a puzzle. Puzzles, and many other kinds of other unknowns, beg to be solved, to be figured out. But mystery is bigger than that. It’s not that mystery is completely unknown, but that it’s ultimately elusive – you can know some things about mystery, but you can’t finally pin it down. In fact, “knowing” doesn’t seem like quite the right category when you’re talking about mystery. Because mystery defies knowing. But mystery also and simultaneously invites experiencing.
David Lose
…in the Meantime
May 15, 2012
If the size of your vision for your life isn’t intimidating to you, there’s a good chance it’s insulting to God.
Steven Furtick
Elevation Church
Charlotte, NorthCarolina
Our office has become something different from what it was under the pope. It is now a ministry of grace and salvation.
It subjects us to greater burdens and labors, dangers and temptations, with little reward or gratitude from the world. But Christ himself will be our reward if we labor faithfully. The Father of all grace grant it! To him be praise and thanks forever, through Christ, our Lord. Amen.
Martin Luther
Introduction to the Small Catechism; May, 1529
The Book of Concord the confessions of the Evangelical Lutheran Church. 1959 (T. G. Tappert, Ed.) (341). Philadelphia: Mühlenberg Press.
A restorer is not an analyst or a critic or an observer. A restorer is a doer, an actor, an agent of God.
And
Our perceptions of the world are often made on an instinctive, emotional level. The church has over-valued logic and undervalued aesthetic. If we don’t deal with this, our imagination becomes captivated by another story (a contrary story). Liturgies are tactile stories, embodied poems, that captivate our imagine. They don’t feed information. They feed our love.
And
We will not recreate the world if we are constantly reinventing worship. We need tradition for innovation. We need to remember and recover the true story of the whole world, which is contained in historic worship.
And
When you are immersed in these practices, you are reformed.
James K. A. Smith
Calvin College
Q, Washington D.C.
April 11, 2012
There are currently 44 million people in the United States living below the poverty level. Poverty makes a person vulnerable.
And
The United States is the only country in the world that condemns 13 and 14 year olds to die in prison.
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The opposite of poverty is not wealth. It is justice.
Bryan Stevenson
Equal Justice Initiative
Q, Washington D.C.
April 11, 2012
DB: “There currently are half as many extremely poor people today as was the case 30 years ago. Sustained national efforts make a difference. God has made it possible, in our time, to end extreme poverty, and calls us to involvement.”
And
SB: “If you want to follow Jesus, you will be found on the margins with those who suffer.”
And
DB: “What distresses me is that I don’t think our country is serious about reducing poverty.”
David Beckmann (Bread for the World)
Stephan Bauman (World Relief)
Q, Washington D.C.
April 11, 2012
I would recommend to you three practical almost Amish practices. (1) Keep the Sabbath. (2) Unplug. Is there any technology distracting you from family, faith or God? (3) Take a walk. Slow down, see the world, connect with a neighbor or creation, have a conversation with your spouse.
Nancy Sleeth
Blessed Earth
Q, Washington D.C.
April 11, 2012
Violence is much more than a break in human relationships. It is blasphemous. Preemptive love remakes the world.
And
Violence unmakes the world, but preemptive love unmakes violence.
And
We have so personalized and romanticized our relationship with God that we cannot imagine a God who would want us to suffer for his name.
Jeremy Courtney
Preemptive Love Coalition
Q, Washington D.C.
April 11, 2012
Abraham Kyper was a nineteenth century Dutch theologian.
If Christians are not included in every sphere of culture, how is God going to reconcile these things to himself?
And
There is not one square inch of creation over which Christ does not cry, “Mine!”.
Anthony Bradley
The King’s College of New York
Q, Washington D.C.
April 11, 2012